Title: The
Crisis Reader; Selections from Crisis Magazine
(Click Title or Book to Order Online)
Author: Sondra
Kathryn Katherine Wilson, Modern Library, Crisis Magazine
Publisher: Random House, Incorporated
Date Published: January 1999
Format: Trade Paper
After its start in 1910, The
Crisis: A Record of the Darker Races magazine became the major outlet for
works by African American writers and intellectuals. In 1920, Langston
Hughes's poem "The Negro Speaks of Rivers" was published in The Crisis and W. E. B. Du Bois, the magazine's editor, wrote about the coming
"renaissance of American Negro literature," beginning what is now known as the
Harlem Renaissance. The Crisis Reader is a collection of poems, short stories, plays, and
essays from this great literary period and includes, in addition to four previously
unpublished poems by James Weldon Johnson, work by Countee Cullen, Langston Hughes, Jessie Fauset, Charles Chesnutt, W. E. B.
Du Bois, and Alain Locke.
Excerpt
The Servant
In this short story, Fenton Johnson introduces the reader to Elizabeth (Eliza) Jan, an
African-American servant. Liza, a Southerner, finds herself working for an
"uppity" Chicago black family. Although the indignities of racism have always
been part of her existence, she now experiences a feeling of separation based on social
class within her own race. This short story was published in August 1912.
"Ah sho' ain't gwine tuh wohk foh dese hyar cullud folks no mo'. 'Deed ah
isn't."
And in these words, spoken during great emotional stress, Eliza Jane, three weeks removed
from the Southland, announced to herself her dissatisfaction with the Crawfords.
"It's nuffin' but wohk, wohk, wohk all de' time as if ah nevah gits tiahed. It's
'Liza dis and 'Liza dat an' nevah do dey say when de day am done: 'Won't you come wif us
to de festival or de 'vival meetin'?' Ah's gwine tuh quit dese high-toned folks, an' git
in some white fam'ly. Ah's too lonely heah."
The Crawfords were well-to-do Chicago Negroes. Mr. Crawford was a lawyer, who in recent
years had acquired a fortune through real estate. His wife was the daughter of a Southern
Congressman of re-construction days, and was consequently proud of her money and family.
They had two children, Wallace and Aline, who were students of the university, and very
popular among the young people of their race. According to their point of view those who
were inferior to them intellectually were not their equals socially and the servant's
position was the lowest plane of society. Mrs. Crawford was a prominent clubwoman and
intimate with the leading social workers of both races. Mr. Crawford belonged to the
Elmore Club, an organization of colored professional and business men, who had purchased a
neat little clubhouse where they could play billiards and entertain their wives and
friends at dances and whist parties. He had received his education at Fisk University and
a Chicago law school, and was looked upon with high respect by the black world.
Eliza came to them from the backwoods of Georgia with one gingham dress and a pair of
squeaky new shoes. Mrs. Crawford engaged her partly on account of her pretty face and her
seeming willingness to do as she was bidden; and for a day or two the little Georgian
appeared satisfied, for she was in financial straits and the liberal wages were uppermost
in her mind. But when Mrs. Crawford advanced her half of her wages the irresponsible
creature had enough to satisfy her few wants and began to discover the faults in her
situation. Mrs. Crawford was too haughty; Aline too proud and cold; Wallace never had a
pleasant word for her or asked her to go out with him; and Mr. Crawford was splenetic and
hard to please. The work was too confining; she longed for the open air and for the
freedom of her own Georgia land. Every night the lights on State Street shone so brightly,
emphasizing her loneliness in a city where she had neither friends nor acquaintances.
In Georgia she was not confronted with the social problem. There she worked for the whites
and associated with the blacks; there the color line obliterated every other line society
should wish to draw. No rich Negroes asserted their superiority over her; she was just
plain Eliza and they were Moses or Mandy, as the case might be. And now that she was up
North, where money was the basis of social stratum, inferiority within the race was
sickening and disappointing.
That was the situation that confronted her that Friday evening as she sat before the
little mirror in her room.
Softly to her ears came the low strains of a violin. Music! How it touched her soul! Could
she resist the spell? Could she, who loved to hear the drowsy humming of the bees and the
endless song of the brook back there in Georgia, refrain from listening to the melody of
rosin and bow? With low, measured step she left her room and went upstairs to the library,
where the Friday Evening Culture Club, a young people's organization, was being
entertained by Wallace and Aline. With a slight tremor, for she feared that she was
breaking some social rule, she knocked on the door, which was presently opened by Wallace
himself, standing before her with bow and violin.
" 'Scuse me, please. Ah jes' wants tuh heah de music, dat's all. Ah laks music
so," she said, her voice trembling with fear.
"Oh, it is you," was all that Wallace said, as he motioned her to a seat in the
corner.
There were about twenty young people in the library and the music room. They were
elegantly dressed, intelligent in countenance, and many of them handsome. At the time
Eliza entered Aline was playing a selection from Chopin on the piano, and the members of
the club were conversing in low tones. Eliza could not understand the drift of their
conversation; such names as Ibsen, Galsworthy and Shaw were mentioned. The problem novel
was discussed, and current politics was made the ground for friendly argument among the
boys. All this was Greek to the little unlettered girl in the corner, and her large black
eyes opened wide with astonishment and her breath heaved with wonder.
Presently a young octoroon girl, who had acquired some reputation among her people as a
concert singer, was called upon by the presiding officer to render a contribution to the
program. Aline accompanied her as in a voice both sweet and technically correct she
rendered a love song from Schubert, and for an encore sang in a tone of passionate
tenderness the "Swing Low, Sweet Chariot," of plantation days.
The singer was followed by Wallace, who said: "I might give you something from the
masters, but as we have music of our own I think it is better that we should cultivate
that."
And so the young musician tuned his instrument and started to play the sorrow songs that
can never die, because they are the genuine expression of American life. As the wild
passionate music came forth, trembling with its pathos, a tear glistened in Eliza's eye.
She saw the little cabin that she called home, the burning sand where the Negro children
played, the cotton field with its wealth of snowy blossoms, and the lane on a moonlight
night when the dusky lovers plighted their troth, free from the problem of color. She saw
the grave where her mother lay, gone to sleep too soon because poverty had preyed on her
and won the battle. She saw the river winding its way through eternity, bringing as its
tribute the body of her father, given to the water by a crowd of hilarious poor whites,
drunk with cheap corn whiskey.
And he, who thus played the old plantation songs, was he not more than she? He could throw
on the screen of her mind pictures of her home life by means of an instrument that she
could not even wield. He and his sister were versed in the lore and the music of
civilization. Within her bosom was nothing save the emotions that she could feel so
vividly but could not express. To him culture had granted the gift to interpret the joys
and sorrows of the human soul; and some mysterious power had denied her that sweet
privilege.
As all this flashed across her mind, she realized her utter littleness. Rising, her face
wet with tears, she left the room so quietly that no one noticed her departure.
When she had reached her room she threw herself across the bed and sobbed as if her heart
were bursting.
"Ah wants tuh luhn! Ah wants tuh luhn! Ah's so po' an' nuffin' lak. Ah wants tuh
luhn."
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AALBC.com's Harlem Renaissance
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